Pro Logica

November 22, 2012

The Devil and the Catholic Church

Filed under: The Catholic Church — Tags: — Ron Toczek @ 2:56 pm

As noted by many commentators and pundits, secularism has outflanked traditional religion in the U.S. enhancing the number of deists, pagans, new ageists, agnostics and atheists in our country.  Added to this, the current agents from the culture of death and those promoting immoral sexual practices are further undermining traditional religion by claiming their views are justified by the concept of human dignity within traditional religion, itself.  Clearly nonsense, but believable within a secular framework of society.  If Charles Taylor is correct in his supposition–I have no reason not to believe it–the origin of secularism lies in the centuries before the Protestant Reformation and arose from the increased devotional attitude of the more pious churchgoers.  In this matter, Lucifer has been subtly influencing people to turn against the Christian God.  No doubt that he turned to this endeavor since his creation of Islam (where its god is the essence of Lucifer, himself) seemed to be coming to a standstill, although he has lately increased his scope of activity there.  The devil is certainly a master planner of long-term strategies and even if you don’t or can’t believe in an all-comprehensive evil trying to influence human activity, this trend is very clear.

Currently, the Church is engaging in a new program, ‘New Evangelization’, an attempt to convince fallen away former members to come back to the Church and also to convince others of the necessity of joining the Church.  Unfortunately this won’t work because there is too much cultural antipathy and false belief among those targeted to really ensure a truly faithful following.  The Church may attract more adherents but here, in America, the net effect will be just a larger, more fractionated Church.  This program may be more effective in Europe where the Church’s roots are deeper, but that remains to be seen.  The biggest obstacle to overcome will be the newest religion of ‘scientism’ (more about this in a later post) whose many atheistic scientists tout their beliefs against Christianity in a loudly vocal manner.  I suppose they don’t say much against Islam because of the fear of assassination but you can believe that they have as much antipathy if not more.  The ‘culture of death’, one of the opponents of the Church, is largely a side aspect of ‘scientism’, even though a good many scientists do reject its principles.  Another obstacle here in America is the over emphasis toward individualism in the goals of governing  even as the main political parties emphasize that their respective ideology for action needs to be conformative to the party itself, thus undermining their very political soul.

I would suggest, instead, that the Church should embark on a program of retrenchment:  First, by verbally proclaiming the self-excommunication of all professed Catholics who speak against the official teachings of the Church.  Yes, our God is a forgiving God and these self-excommunicatants must be given the chance to repent and re-enter the fold, but they simply must not be allowed to call themselves Catholics while spouting heresy within and outside the Church.  This very much includes politicians who vote on or support measures specifically legalizing actions expressly banned by the Church.  There is no intention of stifling all debate among Church members since there can be other complicating factors (circumstances) or even other moral considerations (justice) which need to be taken account of in any given situation.  Second, disengage all Church clerical activity from civil authority so that no same-sex or polygamous marriages or anything sinful will ever be forced within the Catholic community.  Third, establish an educational system which will be mandatory for each child within the Church community and which emphasizes the differences between the Church’s teachings and the outside civil community while still providing a proficiency of secular knowledge.  This educational system must, of necessity, be totally independent from any governmental supervision.

Finally, a recommendation, not considered as a retrenchment but as an expansion, which calls for each parish to become a combined faith and social community, a very necessary action required by the last two recommendations.  Many parishioners consider themselves a part of the Catholic faith community but have nothing to do with socializing among the other parishioners.  The disconnect caused by this lack of social cohesion is one problem evangelization will never overcome.  The Church needs a little more than faith alone in order to properly achieve its mission here on earth.  This social cohesion also needs to go much further than mere socializing.  Proclaiming social justice means nothing if it is not practiced among the faithful; the Church needs to be regarded by outsiders in a favorable light even as other outsiders revile it.  During Roman times, I am led to believe, a criticism of the Church was, “See how these people love one another.”; I’m also sure the comment doesn’t refer to sex.  We must still be a unitary faith community on all three levels: parish, diocese and world-wide and we must allow for our members to interact with the outside community but each parish must practice the virtue of charity to its own members, unremittingly.

All these proposals stem from the Nicene Creed wherein Catholics are required to believe in One, Holy, Catholic and Apostolic Church.  Certainly the world has many people who claim Catholicity while differing vociferously with Apostolic teachings–not an example of Oneness–and neither is the support of temptations to sin, a big problem for politicians.  Marriages and Baptisms have become family private affairs and the secular world is constantly providing more distractions, all contributing to less social cohesion.  Pastors need to do more than get their parishioners to come to church on Sundays or, equivalently, Saturdays.  The Catholic Church does need to become one again.


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